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This form of natural philosophy is identifiable in Africa even before individual African philosophers can be distinguished in the sources.

Philosophy in Africa has a rich and varied history, dating at least as far back to the ancient Egyptian philosophy identified in pre-dynastic Egyptian thought and culture, and continuing through the development of the major regional philosophical traditions of North Africa, West Africa, Central Africa, and the Horn of Africa.

Furthermore, in A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa, Christian B. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic.

His research on ubuntu presents an alternative collective discourse on African philosophy ("collective" in the sense that it does not focus on any individual in particular) that takes differences, historical developments, and social contexts seriously.

In the Horn of Africa, there are a number of sources documenting the development of a distinct Ethiopian philosophy from the first millennium onwards.

Among the most notable examples from this tradition emerge from the work of the 17th-century philosopher Zera Yacob, and that of his disciples.

One well-known example of the economic philosophical works emerging from this period was the African socialist philosophy of Ujamaa propounded in Tanzania and other parts of Southeast Africa.

These African political and economic philosophical developments also had a notable impact on the anti-colonial movements of many non-African peoples around the world.

Author Shubnum Khan tells us about how cross-border romances are made or broken, tech journalist Nafisa Akabor looks at how social media replaced your meet-cute and lifestyle editor Sarah Koopman has some advice on how to get away from that tired old dinner-and-a-movie setup.Some pre-Modern African diasporic philosophical traditions have also been identified, mostly produced by descendants of Africans in Europe and the Americas.One notable pre-modern diasporic African philosopher was Anthony William Amo, who was taken as a slave from Awukenu in what is now Ghana, and was brought up and educated in Europe where he gained doctorates in medicine and philosophy, and subsequently became a professor of philosophy at the universities of Halle Halle and Jena in Germany.As a rational critical inquiry on Africans and their worlds, it is consequently the task of African philosophy and of African philosophers to make the uncoordinated coordinated, the uncritical critical and the inarticulate articulate, particularly in the case of preliterate Africa.On the former view, philosophy counts as African if it involves African themes such as perceptions of time, personhood, space and other subjects, or uses methods that are defined as distinctively African. Omoregbe broadly defines a philosopher as one who attempts to understand the world's phenomena, the purpose of human existence, the nature of the world, and the place of human beings in that world.

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